Obviously there is always art theft. Mexico leads the world in theft of sacred art according to the National Anthropology Institute and the Attorney General’s Office. Most stolen art and artifacts end up in a different country, normally the United States. It’s not uncommon to find that art collectors are laundering their funds from an unrelated illegal activity through buying art. In fact, Mexico leads the world in theft of sacred art.
Across the pond, England recorded over 4,000 church related crimes in the last twelve months to July this year despite eight months of lockdown restrictions including rape, arson, car theft and drug trafficking in both churches and their adjacent cemeteries and parking lots.
World-wide churches make easy criminal targets because churches:
- Often leave their doors open. Churches are supposed to be safe, welcoming havens, and the doors are often left unlocked so that members of the congregation can come and go as needed.
- Offer minimal security, if any.
- Are occupied at regular, well-known times.
- Contain items that can be sold easily, such as sound systems, computers, gold, art objects and microwave ovens.
Murder of priests, nuns and church workers has increased since the virus appeared. Clergy promote the protection of migrants, women and children often to the chagrin of local organized crime that has become active both in human and drug trafficking.
Mexico has the grim distinction of being the most dangerous country in the world for Catholic priests. Mexico’s clergy murders, according to Fides News Agency, lie on par with Columbia, Brazil and Nigeria.
Pity as the virus itself has decimated local orders of priests already in the single digits for our most prominent and visited churches.
What surprised me the most was communion wafer theft. A communion wafer represents the body of Jesus. Recently a monstrance (a gold candlestick-like object that holds a wafer) was stolen to sell in the religious art black market. Masses, processions and bell ringing were held for days in town to encourage the return of the communion wafer. No one much cared about the monstrance, or its street value, the faithful just wanted the wafer put back in a church.
On the days leading up to Day of the Dead an image of young gringa, around 30, thin and with curly hair, became a local social media sensation. Here she was at mass in the Parroquia and instead of swallowing the communion wafer she placed it in her purse.
The woman next to her noticed and reminded the foreigner she had to swallow the wafer in the church. At this point I’m baffled as who saves a communion wafer? It’s not like they taste good or are filling so best to save for later slathered in peanut butter.
The foreigner then placed the wafer in her mouth only to remove it causing the woman on the other side of her to notice. This observant gal interrupted the mass to have the priest come into the pews and remove the wafer from the woman.
Do you know why? I sure didn’t!
It reminded me of when North Carolina St. Vincent de Paul thrift shops stopped carrying sacred art from deconcentrated churches (those no longer in use) as too many folks bought sacred art for satanic rituals.
By Joseph Toone
- TripAdvisor’s top tour guide with History and Culture Walking Tours and Joseph Toone Tours.
- Amazon’s best selling author of the San Miguel de Allende Secrets books.
- Author of the Maria Dolls coloring book helping indigenous doll makers.
- Creator of San Miguel de Allende Secrets YouTube channel with over 100 videos and 1,500 views monthly.
- International speaker on the Power of the Feminine in San Miguel de Allende.